AI Bible Chat
A Way Through2 Chronicles 20:12

Traitor to Both Sides

This message is for the man whose family divided over what to do with his grandparents' house, who is the only one still speaking to everybody, and who is now treated with suspicion by both halves for exactly that reason

He worked it out at his cousin's kid's birthday party, standing by the cooler with a paper plate.

Two conversations stopped when he came near. Not dramatically. Just the small adjustment a group makes when the wrong person walks up, the change of subject that everybody pretends is natural.

It has been happening for about a year. He has been putting it down to coincidence and it is not coincidence.

The family divided eighteen months ago over what to do with his grandparents' house. Sell it, keep it, who had a claim, who had put money in, who had actually been there in the last years. It got very bad very fast, in the way that houses do.

He did not take a side. Not out of nobility. He genuinely did not have a strong view, and he loved everybody in it, and he kept going to everybody's things and answering everybody's calls.

And what that has produced is not respect. Both halves now treat him as somebody who cannot be spoken freely in front of. His aunt was cool with him at Easter. His uncle told him, laughing, that he was a diplomat, and it was not a compliment.

And here is what he has never said to anybody: he did the one thing he thought was right, and it has cost him the trust of every single person in that family, and he has no idea what to do with that.

Say the cost out loud before anything gets lifted

Let me not walk past this quickly, because it deserves better than a quick answer.

What you are describing is real and it is a genuine loss. You are lonelier in that family than anybody who picked a side, and the people who picked sides have each other. That is not self pity. That is an accurate description of your Easter.

And nobody in that family is going to tell you that you did the right thing. That is the part that has to be said plainly rather than softened: the recognition may never arrive from any of them.

You are carrying a real cost that nobody has acknowledged, and heaven has that recorded correctly whatever your uncle thinks. That sentence is not a favor anybody is doing you. Psalm 56:8 says your wanderings are counted and your tears are kept in His bottle, which means a year of stopped conversations at parties is written down somewhere accurate, and the Holy Spirit is the one bringing it up now to hold it rather than to solve it in a hurry.

And Jehoshaphat, with two armies coming and no plan at all, prays a sentence that has almost nothing in it.

O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.2 Chronicles 20:12

Neither know we what to do. That is in the Bible. A king said it out loud in front of the whole nation and it is recorded as a good prayer rather than a failure of leadership.

You are allowed to be here. Not knowing what to do is a legitimate place to stand and Scripture gives you the words for it.

Being distrusted is not the same as being wrong

Both halves of that family have concluded something about you, and they have concluded it from the same evidence, which should tell you something about the evidence.

A man who talks to everybody looks unreliable to people who have organized their lives around a division. That is not a discovery about your character. It is a fact about the shape they are standing in.

You are free from a verdict that two groups reached about you for opposite reasons, and neither of them was in possession of your heart when they reached it. Scripture puts the assessment elsewhere in 1 Samuel 16:7, where man looks on the outward appearance and the Lord looks on the heart, and the Holy Spirit is at work in every one of those relatives without needing their opinion of you to be corrected first.

Where your part ends

Say this plainly and do not soften it. Standing in the middle is never the same as walking into harm, and nothing here asks anybody into anything unsafe. If any part of that family is not merely cold but dangerous, stay away, and let no line here be used against you for it. Get yourself safe, tell one real person who can actually do something, and hold this: being safe is not a failure of peace.

The Lord also will be a refuge for the oppressed, a refuge in times of trouble.Psalm 9:9

Refuge twice in one verse, in case anybody missed it the first time. You are covered by something that does not depend on being understood by relatives, and it was covering you at that party by the cooler. Psalm 9:9 puts the refuge in God rather than in being trusted by a family, and the Holy Spirit is the one who makes a man able to stand in a yard where conversations stop.

The breakthrough

The suspicion was never the enemy. Both halves of that family are frightened, and frightened people watch anybody who does not visibly belong to them, and that watching is not personal even though it lands personally.

What is crushing you is not the loneliness. It is the suspicion that they might be right, that a man who does not take a side has no spine, and that a year of coolness is a verdict you have earned.

> Blessed are the peacemakers: for they shall be called the children of God. > Matthew 5:9

Look at what the blessing does not promise. It does not promise that anybody will recognize it. It does not promise thanks, warmth, or a single person understanding what you have been doing. It promises a name. You are already called a child of God, and that name was on you at the cooler with the paper plate in your hand. Matthew 5:9 hands out the naming from Christ rather than from a family, and the Holy Spirit is the witness to it in you, which is precisely why it holds while every conversation in that yard is changing subject.

Nothing here requires a conversation. Nothing here asks you to explain yourself to your uncle, defend your year, or make one thing clear to anybody. What is coming back to you is smaller and much heavier than a resolution: the right to know that not knowing what to do is a place Scripture gives you words for, and to stop taking their verdict as a report on your spine.

Declare this over yourself

Say these out loud, standing where you are. Not in your head. You are in Christ and Christ is in you, so the authority to name what is true about your own standing was given to you, and neither half of that family can issue it or take it back. Scripture is the ground under every word, and the Holy Spirit is what makes it living rather than loud.

Jesus set the measure at a seed, and He did not put it that low to shame anybody with how little he was holding. He put it there because no mountain ever moved on the size of a man's faith. It moved because somebody opened his mouth at it. So speak, and leave the outcome with Him, because whatever He does with both halves of that family is His and always was.

  1. Suspicion from both directions, you are not the truth about me and God never agreed with you. 2 Chronicles 20:12 has a king saying out loud that he does not know what to do, and Scripture records it as faith rather than failure. In the name of Jesus I am done treating your verdict as a report.
  2. Fear that they are right about my spine, you have no authority in this yard. The Holy Spirit is at work in every one of those relatives, and 1 Samuel 16:7 says the Lord looks at the heart while everybody else looks at the outside. I am in this family as myself today, and I am not on trial.
  3. Lord, You were in that house when my grandparents were still in it and You have been in every hard month since. I thank You, because Your word counts my wanderings and keeps my tears and You have not held one silence against me. Whatever You do with both halves of them is Yours, and my eyes are on You and nowhere else.

Why we ask you to say these out loud

The word this stands on

2 Chronicles 20:12

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